Rangreza, rangreza, rangreza, ho rangreza

Kun fayakun kun fayakun fayakun fayakun fayakun fayakun

Kun fayakun kun fayakun fayakun fayakun fayakun fayakun

Jab kahin pe kuch nahin bhi nahin tha

Wahi tha wahi tha wahi tha wahi tha

Jab kahin pe kuch nahin bhi nahin tha

Wahi tha wahi tha wahi tha wahi tha

Woh jo mujh mein samaaya, woh jo tujh mein samaaya

Maula wahin wahi maaya

Woh jo mujh mein samaaya, woh jo tujh mein samaaya

Maula wahi wahi maaya

Kun fayakun kun fayakun

Sadaq allahu al ali al azim

Sajra savera mere tan barse

Kajra andhera teri jaan deewa

Sajra savera mere tan barse

Kajra andhera teri jaan deewa

Katra mila jo tere dar barse

O maula, maula

Kun fayakun kun fayakun kun fayakun kun fayakun

Kun fayakun kun fayakun fayakun fayakun fayakun fayakun

Kun fayakun kun fayakun fayakun fayakun fayakun fayakun

Jab kahin pe kuch nahin bhi nahin tha

Wahi tha wahi tha wahi tha wahi tha

Jab kahin pe kuch nahin bhi nahin tha

Wahi tha wahi tha wahi tha wahi tha

Kun fayakun kun fayakun

Sadaq allahu al ali al azim

Sadaq rasur-hul nabhi hikari

lyrics by World of music

Meaning *compiled

"Originator (is He) of the heavens and the earth; and when He decrees a matter to be, He only says to it ' Be' and it is."..

Rangrezaa Rangrezaaa..

O dyer [literally means the person who does business of coloring cloths, but here, its him who has colored the protagonist in color of God]

[He only says to it ] Be, it is.

When, [in the world] there was nothing, He was the one, the only one.

He is the one who is in my soul, he is the one in your soul, O dear Lord, he is the one that is mystery [you see all around].

[He only says to it ] Be, it is. Allah says the truth.

Morning showers its blessings on me [when] I worship you, and it cleans up dark soul of mine which is like darkness of night.

[You gave me] that each drop of my blood, is all yours to worship your place [place here means-the Dargah]

[He only says to it ] Be, it is. Allah says the truth.



A correction in the lyric of 'Kun Fayakun' ( By Hummaa Member Mr. Sunil R . S )



The meaning of the phrase "Jab kahin pe kuch nahin bhi nahin tha" is not just "When, [in the world] there was nothing", but "When [in the world] there was NOT EVEN nothing". If you read the Sufiana line (Jab kahin pe...) carefully, you'll notice the missing link (bhi nahi).

One would ask, 'What's the difference?'. There's the key.

The Sufi philosophy - which is very much in agreement with the Vedic texts on this point - says that, if you trace Creation backward, before 'The World' - if 'Nothing' existed, it ('nothing') too, 'existed'- as the idea and notion suggests. Isn't that untrue to God?

In other words- if 'the World' was preceded by 'Nothing', what was there before 'Nothing'? And if nothing existed before 'Nothing', it would bring in a menacing principle that The One isn't omnipresent, but came in later 'after ' Nothing'. So, the philosophy wisely - and not just diplomatically - gives answer that 'The One' was present even before there was 'Nothing'- or, in poetic words '... kuch nahin BHI nahin tha...'!

In fact the ancient text 'Nasadeeya Sukta' from Rigveda STARTS with the phrase 'Nasadaseen-no-sadaseet..." which means exactly the same as "Jab kahin pe...".